Offering an alternative narrative of the conquest of the Incas, Gonzalo Lamana both examines and shifts away from the colonial imprint that still permeates most accounts of the conquest. Lamana focuses on a key moment of transition: the years that bridged the first contact between Spanish conquistadores and Andean peoples in 1531 and the moment, around 1550, when a functioning colonial regime emerged. Using published accounts and array of archival sources, he focuses on questions of subalternization, meaning making, copying, and exotization, which proved crucial to both the Spaniards and the Incas. On the one hand, he re-inserts different epistemologies into the conquest narrative, making central to the plot often-dismissed, discrepant stories such as books that were expected to talk and year-long attacks that could only be launched under a full moon. On the other hand, he questions the dominant image of a clear distinction between Inca and Spaniard, showing instead that on the battlefield as much as in everyday arenas such as conversion, market exchanges, politics, and land tenure, the parties blurred into each other in repeated instances of mimicry. Lamana’s redefinition of the order of things reveals that, contrary to the conquerors’ accounts, what the Spanairds achieved was a “domination without dominance.” This conclusion undermines common ideas of Spanish (and Western) superiority. It shows that casting order as a by-product of military action rests on a pervasive fallacy: the translation of military superiority into cultural superiority. In constant dialogue with critical thinking from different disciplines and traditions, Lamana illuminates how this new interpretation of the conquest of the Incas revises current understandings of Western colonialism and the emergence of still-current global configurations.
Creating the Bonds of Family in Conquest-Era Peru and Spain
Author: Jane E. Mangan
Pubpsher: Oxford University Press
Category: City and town life
"The sixteenth-century changes wrought by expansion of the Spanish empire into Peru shaped the ways of being a family in colonial Peru. Even as migration, race mixture, and transculturation took place, family members fulfilled obligations to one another by adapting custom to a changing world. Family began to shift when, from the moment of their arrival in 1532, Spaniards were joined with elite indigenous women in political marriage-like alliances. Almost immediately, a generation of mestizos was born that challenged the hierarchies of colonial society. In response, the Spanish Crown began to promote the marriage of these men and the travel of Spanish women to Peru to promote good customs and even serve as surrogate parents. Other reactions came from wives in Spain who, abandoned by husbands, sought assistance to fulfill family duties. For indigenous families, the pressures of colonialism prompted migration to cities. By mid-century, the increase of Spanish migration to Peru changed the social landscape, but did not halt mixed-race marriages. The book posits that late sixteenth-century cities, specifically Lima and Arequipa, were host to indigenous and Spanish families but also to numerous 'blended' families borne of a process of mestizaje. In its final chapter, the legacies for the next generation reveal how Spanish fathers sometimes challenged law with custom and sentiment to establish inheritance plans for their children. By tracing family obligations connecting Peru and Spain through dowries, bequests, legal powers, and letters, Transatlantic Obligations presents a powerful call to rethink sixteenth-century definitions of family"--Provided by publisher.
Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia
Author: Zoltán Biedermann
Pubpsher: Oxford University Press
(Dis)connected Empires takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.
Release on 2013 | by Astrid Windus,Eberhard Crailsheim
Mediality and Communication in Cultural Contact Zones of Colonial Latin America and the Philippines
Author: Astrid Windus,Eberhard Crailsheim
Pubpsher: Waxmann Verlag
Images, objects, and performances represent essential forms of mediality, which frequently escape our traditional understanding of historical communication. This volume discusses from an interdisciplinary perspective the varying structures and media of communication and representation in transcultural spaces of Latin America and the Philippines. Based on different topics and methodological approaches of the contributors, the articles reflect on the perspectives and problems of the integration of visuality, materiality, and performance as categories of cultural analysis in historical settings between the sixteenth and nineteenth centuries. In that regard, both the methodological and regional comparative approaches of this volume claim to contribute-beyond the regional focus of the studies-to the general debate about cultural theories and to make general statements about the mechanisms of cross-cultural communication in cultural contact zones of the modern period.
Hilary Janks addresses key questions about literacy and power in this landmark text that is both engaging and accessible. Her central argument is that competing orientations to critical literacy education − domination (power), access, diversity, design − foreground one over the other, but are crucially interdependent and need to work together to create possibilities for redesign and social action that serve a social justice agenda. She examines the theory underpinning each orientation, and develops new theory in the argument for interdependence and integration. Sitting at the interface between theory and practice, constantly moving from one to the other, the text is rich with examples of how to use these orientations in real teaching contexts, and how to use them to counterbalance one another. In the groundbreaking final chapter Janks considers how the rationalist underpinning of critical literacy tends to exclude the non-rational shows ways of working ‘beyond reason’ − pleasure and play, desire and the unconscious − and makes the case that these need to be taken seriously given their power to cut across the work of critical literacy educators working from any orientation.
This provocative analysis of American historiography argues that when scholars use modern racial language to articulate past histories of race and society, they collapse different historical signs of skin color into a transhistorical and essentialist notion of race that implicates their work in the very racial categories they seek to transcend.
In 1500 CE, the Inca empire covered most of South America's Andean region. The empire's leaders first met Europeans on November 15, 1532, when a large Inca army confronted Francisco Pizarro's band of adventurers in the highland Andean valley of Cajamarca, Peru. At few other times in its history would the Inca royal leadership so aggressively showcase its moral authority and political power. Glittering and truculent, what Europeans witnessed at Inca Cajamarca compels revised understandings of pre-contact Inca visual art, spatial practice, and bodily expression. This book takes a fresh look at the encounter at Cajamarca, using the episode to offer a new, art-historical interpretation of pre-contact Inca culture and power. Adam Herring's study offers close readings of Inca and Andean art in a variety of media: architecture and landscape, geoglyphs, sculpture, textiles, ceramics, featherwork and metalwork. The volume is richly illustrated with over sixty color images.
Dialogism and the Empowering Property of Communication
Author: Eric Grillo
Pubpsher: John Benjamins Publishing
The volume provides a multidisciplinary approach of the discursive dimension of power. It challenges the usual conception of discourse and power that underlies most of the current theories in contemporary discourse analysis, and shows that it is unsatisfying in so far as it reduces power to domination and discourse to power technology. In opposition to such a conception, an alternative model of power-in-discourse is constructed. It is called "Dialogical Model" in accordance with its being grounded in a dialogical conception of discourse that naturally leads to a participative conception of power (as empowerment). Part One provides the DM with theoretical and philosophical foundations, while Part Two affords empirical evidence by applying the DM to such typical situations as journalistic discourse under censorship, classroom sessions, and children interaction in a problem-solving situation.
Church-State Cooperation Without Domination os a historical review highlighting the antecedents leading up to present day church-state relations in the United States. Successful models of cooperation between government and faith-based agencies are described with the final chapter suggesting a new model for church-state relations that protects religious freedom while preserving the principle of limited government involvement with religion. It isn't a question of if or should government and religion mix. They already do, but there is little consensus on how to balance separation and cooperation. This book addresses those issues.
Colonial Indigenous Intellectuals and the Question of Critical Race Theory
Author: Gonzalo Lamana
Pubpsher: University of Arizona Press
The conquest and colonization of the Americas marked the beginning of a social, economic, and cultural change of global scale. Most of what we know about how colonial actors understood and theorized this complex historical transformation comes from Spanish sources. This makes the few texts penned by Indigenous intellectuals in colonial times so important: they allow us to see how some of those who inhabited the colonial world in a disadvantaged position thought and felt about it. This book shines light on Indigenous perspectives through a novel interpretation of the works of the two most important Amerindian intellectuals in the Andes, Felipe Guaman Poma de Ayala and Garcilaso de la Vega, el Inca. Building on but also departing from the predominant scholarly position that views Indigenous-Spanish relations as the clash of two distinct cultures, Gonzalo Lamana argues that Guaman Poma and Garcilaso were the first Indigenous activist intellectuals and that they developed post-racial imaginaries four hundred years ago. Their texts not only highlighted Native peoples’ achievements, denounced injustice, and demanded colonial reform, but they also exposed the emerging Spanish thinking and feeling on race that was at the core of colonial forms of discrimination. These authors aimed to alter the way colonial actors saw each other and, as a result, to change the world in which they lived.